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Clearly, then, more mistakes are made in the latter task on account of its greater difficulty. And, if in little things, must it not be so in great? Would he persist in observing the original law, neither himself giving any few commandments, nor the patient daring to do otherwise than was prescribed, under the idea that this course only was healthy and medicinal, all others noxious and heterodox? Then D is at the moment G white and not-white: for if we were right in saying that it is white during the whole time A, it is true to call it white at any moment of A, and not-white in B, and G is in both A and B. Yes, that was the prayer that moves mountains, and I am sure her prayer will be answered. If, on the one hand, there is nothing apart from individual things, and the individuals are infinite in number, how then is it possible to get knowledge of the infinite individuals? It is merely necessary to select some larger or smaller unit as the subject of observation--as criticism has every right to do, seeing that whatever unit history observes must always be arbitrarily selected. Such is the most satisfactory kind of exposition. That is why man is the most intelligent of all animals.
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